Imitation is a consciously intertextual practice. A case of Thomas Mofolo's Moeti wa Botjhabela

dc.contributor.authorMoeketsi, V.M.
dc.contributor.otherCentral University of Technology Free State Bloemfontein
dc.date.accessioned2015-08-27T07:14:16Z
dc.date.available2015-08-27T07:14:16Z
dc.date.issued2013
dc.date.issued2013
dc.descriptionPublished Articleen_US
dc.description.abstractThe paper seeks to demonstrate that Mofolo borrowed from previous texts written before Moeti wa Botjhabela so as to provide layers of meaning in his novel. Mofolo was a reader of different texts before he became the creator of Moeti wa Botjhabela, and therefore, his work of art is unavoidably shot through with references, quotations, and influences of every kind of text he read, and this finds expression in the manner in which history, folktales and Bible have been distributed consistently in his work of art.en_US
dc.format.extent66 834 bytes, 1 file
dc.format.mimetypeApplication/PDF
dc.identifier.issn1684498X
dc.identifier.urihttp://hdl.handle.net/11462/318
dc.language.isoen_USen_US
dc.publisherInterim : Interdisciplinary Journal, Vol 13, Issue 4: Central University of Technology Free State Bloemfontein
dc.relation.ispartofseriesInterim : Interdisciplinary Journal;Vol 12, Issue 4
dc.rights.holderCentral University of Technology Free State Bloemfontein
dc.subjectintertexualityen_US
dc.subjectQuotationen_US
dc.subjectReferencesen_US
dc.subjectBibleen_US
dc.subjectFolktalesen_US
dc.subjectHistoryen_US
dc.titleImitation is a consciously intertextual practice. A case of Thomas Mofolo's Moeti wa Botjhabelaen_US
dc.typeArticleen_US

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